Richard Dawkins, the outspoken atheist, has courted fresh controversy by likening the burka to a bin liner.
By Heidi Blake
Published: 9:36AM BST 10 Aug 2010
The 69-year-old author and Oxford academic said he is filled with “visceral revulsion” when he sees women wearing the traditional Islamic covering.
But he held back from advocating a ban on the all-enveloping cloak, insisting that such legislation would fly in the face of Britain’s liberal tradition.
Professor Dawkins referred to the burka as a “full bin-liner thing” in an interview with the Radio Times in which he discussed his forthcoming documentary on the dangers of faith schools.
He has sparked fury among Muslim groups, who have accused him of being “ignorant” and “Islamophobic”.
But he stood by his remarks last night, telling the Daily Mail: “I do feel visceral revulsion at the burka because for me it is a symbol of the oppression of women.”
But he added: "As a liberal I would hesitate to propose a blanket ban on any style of dress because of the implications for individual liberty and freedom of choice."
Last month the French government voted to ban the burka from public places. It also banned the niqab – a piece of cloth covering the face.
Seyyed Ferjani, of the Muslim Association of Britain, accused Professor Dawkins of “Islamophobia”.
She said: “This kind of thing has been on the rise for some time. Britain is a diverse and free society.
“It is a woman’s choice if she wishes to wear a burka, a niqab or not. Why does it matter to this man what a woman is wearing?”
In Faith Schools Menace? on More4 next week, the Oxford University evolutionary biologist argues that religious schools are encouraging social segregation.
From: http://www.telegraph.co.uk/news/newstopics/religion/7936221/Richard-Dawkins-sparks-outcry-after-likening-the-burka-to-a-bin-liner.html
Tuesday, August 10, 2010
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"He who can, does. He who cannot, teaches."
"Being is substance and life; life manifests by movement; movement is perpetuated by equilibrium; equilibrium is therefore the law of immortality.
"The doctrine of equality!... But there exists no more poisonous poison: for it seems to be preached by justice itself, while it is the end of justice.... "Equality for equals, inequality for unequals" that would be the true voice of justice: and, what follows from it, "Never make equal what is unequal."

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